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Debate in the Christian Community
Posted under religionFellow writer and friend Al Maxey writes a very biblical newsletter called Reflections. Al is a very thoughtful minister/elder at a faith community in New Mexico. From time to time he asks for input of his readers. Most recently he requested the opinion of his readers on the method of debate; its effectiveness, its place in church life, the positive and negative points of debating between differing believers. Here was my response to his request.
I don’t know that I ever believed debate was an effective method for teaching but it could certainly provide for an entertaining afternoon. Twenty-plus years ago I vividly remember a college minister, engaging a college professor in a debate. The minister affirmed the existence of a God, while the college professor denied the existence of God. About half way through the debate the professor challenged the minster to prove God’s existence by having God “miraculous” move a chair across the stage. My friend, sitting in the audience, ran up on stage and while the college professor was making his point, back turned; moved the chair a good ten to twelve feet from where they stood. When the professor turned to see what happened the audience broke out in a loud and long laughter. Without a doubt it was the highlight of the debate.It is not coincidental that modernity and the “Age of Reason,” (i.e. a celebration of linear thinking and rational argument) came about just after the printing revolution. The visual orientation that resulted from print’s ethical imperative created an emphasis on reason, analysis, systematic understanding, and a rational explanation of doctrine. This difference in sensibilities from an oral culture to a visual (print) has much to do with the schism within Christianity. A child of the print era was debate. It was a period that reoriented us away from the imprecise beliefs and opinions of others toward scrutiny—a characteristic that continues today.
What are your thoughts?
Al’s Debate List
Al’s Web Site



